Alberto Burri (1915-1995) is a towering figure of abstraction
whose work revolutionised the artistic vocabulary of the post-
war art world. Burri’s celebration of humble materials such
as sacking and tar created a new aesthetic rich in
expressive power during the 1950s, and was later to prove
decisive for artists associated with the Arte Povera
movement. Yet, despite his stature, Alberto Burri: Form
and Matter at the Estorick Collection of Modern Italian Art
from 13 January to 8 April 2012 is the first major
retrospective exhibition of the artist’s work to be held in the
United Kingdom. It offers a comprehensive overview of
Burri’s achievement through some forty powerful works
spanning four decades, ranging from rare, early figurative
pieces of the late 1940s to the ground-breaking abstract
works for which he is best known.
Burri was born in Città di Castello, in Italy’s central Umbria
region. Originally trained in medicine, he served as a doctor
in North Africa during the Second World War, but was taken
prisoner in 1943 and interned in a prisoner-of-war camp in
Hereford, Texas, for the remainder of the conflict. It was here
that Burri first began to paint. Returning to Italy in 1946 he
was awarded his first solo exhibition in 1947 at Rome’s La
Margherita gallery, displaying works created in a style
strongly informed by Expressionism, such as Procession of
the Dead Christ. The current exhibition includes a number of
works dating from this early period, including The Stall,
Fishing at Fano and Upper Piazza (fig. 2), all dating from
1947.
The evolution of Burri’s work was rapid. Quickly abandoning
his figurative style, he began to explore abstraction in vibrant
yet delicate works inspired by artists such as Paul Klee (fig.
3). Between 1948 and 1950, he was to develop a
revolutionary approach to image-making grounded in a
poetic exploration of matter that challenged the two-
dimensional nature of the wall-mounted artwork - an interest
that he continued to expand and refine over the course of a
long and fruitful career. Initially explored in terms of the
varying textures of paint, this preoccupation swiftly led him to
engage with and incorporate a wide variety of materials into
his works, ranging from tar to pumice stone and, most
famously, sacking.
These latter pieces, frequently resembling lacerated and
stitched flesh, seem to contain strongly autobiographical
elements relating to Burri’s medical background. Others
have seen the works as a comment on Italy’s post-war
economic depression, or have even related them to the
coarse material of the habits worn by Franciscan monks,
whose spiritual home is located at Assisi in Burri’s home
region of Umbria. However, the artist himself consistently
played down the significance of such associations,
emphasising the works’ formal qualities rather than any
anecdotal, narrative or metaphorical dimensions. In fact,
Burri was reluctant to talk about his work in any context. Its
meaning, he insisted, was to be found within the
composition itself and nowhere else - in its tensions, its
harmonies and its sense of balance or imbalance. ‘Words
are no help to me when I try to speak about my painting’, he
once stated, ‘they talk around the picture. What I have to
express appears in the picture.’